and in every female a corresponding masculine principle termed the "Animus". A large portion of all of man's trouble (using the word to cover both sexes) stems from his inability to recognize, accept and integrate the Animus and Anima in himself. Perhaps if our minds were geared to unity than to diversity we would see ourselves as total beings and strive to be a little of everything rather than always emphasizing one polarity and forget- ting, denying or fighting the other one. This is either a natural custom or a natural cause (it being a case of the chicken and the egg) of living in a world that is overwhelmed with polarization; it's Catholic, Protestant or Jew in religion, Democrat or Republican in politics, capitalist or communist in economics, science verses are in philosophy, black or white in race relations, labor or management in industrial relations, liberal or conservat- ive in opinion and so on and on in every aspect of our existance. We would be much further ahead if we could recognize that in each of these opposites there resides something of the other and that each therefore has a contribution to make and that the best between all these lies somewhere in the grey area between blacks and whites. Nature progresses through the unity of opposite polarities in a state of dynamic balance while man constantly at- tempts to choose, support, intensify and tie himself to one or the other extreme.

In the realm of relations between the sexes we find more polarization and separatiom. The male works more with a rational, scientific, mathematical and mechan- ical approach to like--with mind, to put it simply. The female operates more on instinct, intuition and emotion. Now mind is more disciplined than emotion and in the necessities of conquering his enviorment and subduing the planet mine has taken the leadership away from the emotion. Yet mind can and has become something of a tyrant in that it invents, uses strategy, and devises means of grasping and taking things for self advantage maintaining and rationalizing that this is the greatest good. Yet ironically, mind, which prides itself on it's superiority and denies the importance of emotion act- ually is in an inferior position. For mind can only con- template, experiment and advance hypotheses, but emo- tion can feel and experience, and experience is a much higher form of knowledge than contemplation.